The Sandbox Essays - Edward Albee, Theatre Of The Absurd

The Sandbox Canndice Green English 102 November 29, 1999 In reading Edward Albee's The Sandbox directly out of the text, it seemed to be a trite and dull play. I was left with feeling after I read the play in the book, that if anything this boring could get published so could I some time in the future. Yet, to see it performed live by my fellow classmates, it revealed much of the dynamics of that family. In being able to see it performed among my classmates; my actual opinion of the play did modify. I was able to be more open and understanding to the message and the actual motivation of the play. My original opinion of this play was that if was of a family that was too busy to care about the needs of the elderly grandmother. It had managed to rap itself so tightly in the daily bind not to care about any actual member of the family that could be sick or aging. A family that had established itself to a point that having to contend with the grandmother throws the entire situation off. In seeing the play performed live I grew to understand that my original assumption was precise yet, there was more going on than I read. It is a family that is dealing with having to cope with an elderly parent. The roles of parenting have changed the child has now become the parent. It about a family has to cope and re-adjust their lives to manage the new person. Also a problem with dealing with the elderly is dealing with the fact that they are closer to death. The realities that the Mom would be losing her own mother soon, which leaves some harsh feelings. Death is an actual theme that I could tell throughout the play. The play confronts being alive and how to behave with the awareness of death. It calls the reader and the people who will view the play live, not to live in fear of death that it is such a natural next step of life. It is has some streaks of optimism, because the play makes the assumption that it is possible to communicate with other people. That in the end the natural element that makes life a workable situation is to be able to talk to each other. The play is a good example of a family dealing with change and transition. It is a family that is adjusting to the change of a loved one. The play allows the reader from dark humored perspective understand the pain an anger of old aged. It would be the definition of the song the Little of Lady from Pasadena how as we get older we do slow down but grow. I found the play to be a good look at the current trends in society. That this society has a problem with how to treat the elderly, how to respect the wealth of knowledge that they have. This society has a function to serve the young and when the elderly hit a certain point they have used the potential and a discarded. The play reflects modern trends on the elderly and the perspective of how they are dealt with. Physics

Modernism

Modernism In Miller's Death of a salesman the theme of individual powerlessness is re-occurring. The entire play is based on the life of a man who has basically failed at everything he has done. All this bad fortune is not just Willy Loman's fault, he has to face the cruel reality for the world and try to cope with it. Unfortunately Willy fails at his attempt of coping with the real world. The theme of individual powerlessness and alienation is not just re-occurring in Death Of A Salesman. Individual powerlessness is a very common theme in modernism. Many other modern poets and writers show this same theme in their work. E.E. Cummings is a great example of a modern poet who shows the theme of individual powerlessness and alienation.Miller does a wonderful job in showing the theme of individual powerlessness and alienation that Willy goes through in Death Of A Salesman.Death of a Salesman (1951 film)Willy has a very hard life, which leads him to do several stupid acts. Willy is faced with so mu ch grief that he attempts to commit suicide several times by crashing his car. To some extent Willy is not the one responsible for all the bad things that have happened to him throughout his life. Society has rejected Willy and his old fashioned thinking. Society, at this point has evolved so quickly that Willy has not been able to catch up. So in a way, society is the one responsible for alienating Willy. He has not been able to recover from this new change in the world. Willy is seen as a loser, a no-body, someone who has not accomplished anything in his life. Willy's last action of powerlessness was his suicide.E.E. Cummings, along side of Arthur Miller, both wrote modern literature. Both these authors showed... Modernism A good example of Modernism is a short story called I Stand Here Ironing by Tillie Olsen. This story not only portrays gender roles but also family roles. Here the narrator is a mother giving the reader a glimpse into her life, choices she made as a mother, and being a single parent. Through her defense of her situation, she exposes to the reader the underlying insecurities that riddle her mind about her mothering. The tale opens with the narrator explaining the pain she feels when she is reminded of her past and the choices she made. The main character reflects on how the situation may or may not have affected her child Emily. As she suggests, although it is years later, she still does not have time for her children. The mother feels all her children after Emily have had it better. With that said, I shall try to explore the question. What is the difference from then and now? As a young mother, the narrator expresses how she wanted to be the best mother, the right mother for her child Emily. She admits that she was a first time mother ...with all the rigidity of first motherhood... She reads books to educate her self and she believes the experts and what makes the best kind of mother. Tillie Olsen writes about how the character, through physical sacrifice, nursed her child. The story raises our awareness of gender and family roles by the comments of the narrator. We become aware of the constraints we place upon ourselves to fit in with what the majority believes each role in a family should be. The character confesses that she had to parent alone, a nineteen-year-old single parent, and sarcastically quotes a note her husband left for her ...he could no longer endure. Tillie Olsen leaves us, the reader with the sense that the character in the story now feels more of a failure. Because of the thinking of her time, she should be married. It is unfortunate that her h...

Tech Article Essay Example | Topics and Well Written Essays - 250 words

Tech Article - Essay Example So the work of the technology is to identify all moving objects with the aid of computer chipped tags. Lui and Chen 2009, in their article titled â€Å"Applications of RFID technology for improving production efficiency in an integrated-circuit packaging house†, defined the radio frequency identification (RFID) as an emerging technology that can be used to expand the possibilities for data capture. They stress that one of the primary use of the RFID technology, is for process control and material handling applications which can produce benefits of flexibility and interactivity. (2203) Potential impact for companies Lui and Chen 2009, explains that an integrated-circuit (IC) packaging house must be able to provide clients with instant and accurate information on its products and services. In other to do that properly, an IC packaging house must keep track of all its wafers, regardless of whether those wafers are in packaging, testing, or shipping. In other to achieve this, the company combines the RFID technology with an enterprise resource planning otherwise known as an ERP system for resolving various wafer receiving and inventory transaction problems. An electronic control system is thus developed using Oracle application implementation methodology or (AIM) to integrate RFID technology and the ERP system.

Reaction Paper Essay Example | Topics and Well Written Essays - 250 words - 11

Reaction Paper - Essay Example Stiglitz emphasizes the problem of inequality and considers it to be the main aspect that prevents the economy of the United States from the recovery. The author is sure that it is inequality that does not allow American children to have equal opportunities and to develop. He argues that the parents of a great number of children will not be able to pay the loan they take to provide their child with education in all ones born days (Stiglitz). The author of the third article not only states that inequality inhibits the growth but also wants to reveal the reasons of inequality. According to the author, during last several years the demand for goods and services declined as only rich people were able to pay for them. He explains it by the fact that the development of technology made many people loose the job as the technologies replaced people at the workplace. This led to the high level of unemployment

Contemporary Criminology Theories and the Changing Conditions of the Essay

Contemporary Criminology Theories and the Changing Conditions of the Post Modern Society - Essay Example Narrowing this concept down to the realm of criminology, Borowski quoted James Wilson has saying, â€Å"the only morally defensible and efficacious strategy for reducing crime is to attack its root cause (Borowski, 2). In the attempt to attack criminology from its root causes, scientist and philosophers, over time, have evolved countless theories, each theory seeking to better explain the logical causal reasoning behind crime and criminal motivation. Policies and programmes aimed at the reduction and prevention of crime have been, understandably, always based on one or more of these theories, with the utility of such policies and systems depending on the strength or weakness of such theories. This paper first reviews the concept and definitions of crime and criminology; it then examines some of the notable contemporary theories, Classicism, Individual Positivism, Law and Order Conservatism, Social Disorganization and Anomies/Strain theories. These theories selected to examine a broad theoretical perspective from individual to social theories and finally re-appraises the relevance of these theories and their compliance or otherwise with the conditions obtainable in a postmodern society. Criminology is an advanced theoretical field of study and should be differentiated from Criminal Justice, which focuses on the component of justice system such as courts, police and correction and/or rehabilitation facilities. Criminology embodies a wide array of theories and hypotheses seeking to explain the root cause(s) of criminal behaviours, the tendency towards and the pattern of criminal activities and also attempts a prognostic utility in the reduction and prevention of crime. Wikipedia online encyclopaedia describes criminology as a social phenomenon that includes the causes and consequences of crime, criminal behaviours as well as the development and effectiveness of policies and penal system. Criminology has a long history dating back to Lombroso; who is generally considered as the father of criminology, in the late nineteenth century. It has since become a separate field of study, completely divorcing itself from sociology, the parent social discipline. Over the years, criminology has developed its own method of thinking, analysis and hypotheses testing and has evolved theories that explain, in details, norms and values on which the society is based, what constitute crime and criminal behaviours against the society, and ideas, methods or policies that may be utilized in combating and reducing crime. Regardless of societal variance, each community or social group of people are guided by a set of established norms and belief system on which co-existence, mutual trust and family ties are based. Violation of these, in whatever form, constitute what is known as criminal behaviour. Crime may be seen from different perspectives, depending on the values of each society, crime against the individual or crime against the state. When the responsibility of dealing with crime, establishing guilt and appropriately punishing offenders is vested on the state authority, crime is seen as a violation of social order and thus an act against the state. But, when this responsibility is shared among every member of a community, criminal acts are therefore seen as offences against individuals, and the community, victim and offender inclusive, determines what appropriate sanctions the criminal act deserves. Nevertheless, what constitute

The Mid Autumn Moon Festival Theology Religion Essay

The Mid Autumn Moon Festival Theology Religion Essay China is among the well known countries in the world for a variety of desirable tradition of folk art and traditional festivals (Morrissey Lee, 2006). The culture of the country is filled with unique symbols which are widely enjoyed by Chinese people and people in other countries who had cultural exchange with China. According to Morrissey and Lee (2006), the festivals are not only celebrated by Chinese people but also celebrated by people in other countries such as in Asia who share Chinese culture. This paper seeks to identify and discuss some of important festivals which are important to Chinese tradition. The second part of the study will compare the Chinese festivals with Indonesian festivals. Chinese Festivals As acknowledged in the introduction, China enjoys a variety of festivals; each of the festival has a unique meaning to the Chinese people and people who share Chinese culture. One of the widely celebrated festivals in China is Mid-Autumn Moon Festival known as Zhongqiu Jie in Chinese language (Morrissey Lee, 2006). This festival is used to mark the appearance of new moon in every mid-September. That is the same time when Chinese people celebrate good harvests of that year. During this time moon appears near the horizon which makes it appear bigger and round than usual. People spare their time and join their families and loved ones to watch the new moon (Morrissey Lee, 2006). The Mid-Autumn Moon Festival in other words the Moon Festival is a special event in China observed to honor female goddess of the moon called the Chang E (Morrissey Lee, 2006). The festival honors the female goddess of the moon, the females or the women in the families are the ones supposed to prepare for the celebrations. Morrissey and Lee (2006) points out that, the women hung moon papers on doors which are posters made of bamboo. The posters are called Yueguang maer in Chinese local language. The bamboo posters are split into three parts including a picture of Chang E at the top, moon goddess at the center of the poster and a picture of Jade Rabbit believed to live in the moon (Pan Tang, 2004). During the Mid-Autumn Moon Festival Chinese people and those who share Chinese culture buy rabbit sculptures and statutes for their families and loved ones at home (Morrissey Lee, 2006). As a sign of gratitude and sharing of joy, many kinds of offerings and special foods are prepared to mark the Moon-Autumn festival. During that festival celebration, women prepare Yue Bing which is a round moon-cake (Morrissey Lee, 2006). The cake is decorated with different sweet filings including walnuts pastes, dates pastes, and mashed beans to make the cake as sweet as possible for the people. According to Morrissey and Lee (2006), the moon cakes are very popular especially in the southern China. Other ingredients such as coconut, lotus seed paste and egg Yolk are put at the center of the cake to symbolize the moon. The cakes are usually eaten the same night when the moon appears in the horizon as people celebrate (Pan Tang, 2004). The other equally significant Chinese festival is the Dragon Boat Festival called Duanwu Jie in Chinese local language. This festival started approximately two centuries ago in southern China. It is used to honor the dragon god believed to control rivers and rainfall in China. During this festival, people pray through Dragon god for the rain to feed their rice plants (Morrissey Lee, 2006). The Dragon Boat Festival in China has not been forgotten to date; the festival is currently an exiting event across the country and is used to celebrate the beginning of summer in the country. To mark this festival, people parade in rivers with their boats where they organize boat contests or race to entertain people (Morrissey Lee, 2006). During that day people also prepare different special meals. The Dragon Boat Festival is celebrated on every fifth day of the fifth moon which mostly happens on the 21st day of June every year (Morrissey and Lee, 2006). This festival is also used in remembrance of QuYuan who was a very famous Chinese patriotic poet. The boats used in the competition in the lakes and rivers are usually made taking the shape of a dragon. The capacity of the boats is approximately 80 people (rowers) (Morrissey and Lee, 2006). The rowers paddle as drums are played to make the event as entertaining as possible. According to Chinese customs, the dragon day or the fifth day of the fifth moon is a very dangerous time. The day is associated with evil. The dragon races are therefore meant to protect people from such evil. At the end of the competition, those who were participating in the race are supposed to throw offerings into the river and lakes. That is believed to drown all the evils thus making people secure (Chambers, 2004). Before people live for the celebration, they tie different crops such as sweet-flag, garlic and mugwort on their front doors to protect their loved ones from evil. During the dragon boat festival people also carry xiang bao which are sachets with sweet-smelling flowers and herbs to guard themselves from the evil. Another very important festival in China is the Clear Brightness known s as Qing ming Jie in Chinese local language. That day which is also called the Tomb Sweeping Day is used to mark the beginning of spring and the end of winter. The festival mostly occurs on the 4th, 5th, or 6th day of April each year (Chambers, 2004). To mark this day, Chinese people and those who share Chinese custom take time to remember their common ancestors and loved ones who passed away in the previous year. They usually visit the tombs or graves where those people were buried. When visiting the graves, people are very happy making the occasion very cheerful, they usually prepare foods for the ancestors and go to clean and weed the tombs (Chambers, 2004). According to Chinese customs, the dead people are not separated from the living, the living and the dead are usually connected in many ways. The dead or the ancestors are supposed to be very much respected and not forgotten lest they harm the living. During the Clear Festival, people and relatives clean family graves, take beautiful flowers to the graves and burn paper money to please the spirit of the dead. Wine and foods are also taken to the graves as a symbol of love and concern for the ancestors and their late loved ones. Most important to note is the point that, people do not just move to gravesites together, different groups go to different sites (Pan Tang, 2004). Grandparents, aunts, uncles an cousins have their rseparate grave sites where they go during that festival. The coffins are not buried underground but left outside the tombs placed on mounds of earth commonly called the burial mounds, this Chinese traditional practice begun 1,500 years ago. Moreover, the ancestor worship in Chinese culture is a sign of respect for the dead. During such worshiping event, the ancestors are treated like living beings (Pan and Tang, 2004). The ancestors are worshiped to please them so that they do not harm the living. However, the ancestors are not believed to be as powerful as gods and therefore they cannot punish the relatives but gods can do. During the Clear Brightness Festival, the ancestors are supposed to try their best to help the living if they are requested to do so (Pan Tang, 2004). If the ancestors fail to help the living people up on request during that festival, the living abandons or ignore them implying that they no longer offer fruits, paper money or other foods to them (ancestors) (Pan Tang, 2004). In any case if the ancestors are ignored, they become external ghosts and they start loafing around in search of food. Chinese also celebrate dengjie or the Lantern Festival on the 15th day of every first month of the year. The festival is used to mark the end of a year and the beginning of a new year. The lanterns are carried in the streets during the last night of the New Year holiday (Pan Tang, 2004). Thousand of people celebrate all over the streets being hopeful of the New Year fortunes and end of the may been hardships of the just ended year. This festival began 1400 years ago in the history of China (Sievert, 2006). People carry lanterns made from all materials some made of papers, glass other of wood and in different sizes and shapes. Often such festival is mostly celebrated in the city of Harbin located far north of China. The lanterns used in the city for this festival are made of ice taken from rivers. As pointed out by Sievert (2006), the lanterns are usually painted with different Chinese symbols, historical scenes or characters while other lanterns are made in shapes of important anima ls in Chinese traditions such as dragons and crabs. The lanterns are made during the year in preparations of the festival. The lion dance also called the shi wu in Chinese local language and long wu (dragon dance) are performed to mark the Lantern Festival (Chambers, 2004). On this special day, men put on colorful lion heads to disguise themselves. The dragon to serve in this festival is made of bamboo rods with colorful cloth, 20 to 30 feet long (Chambers, 2004). The manmade dragon is then held up on poles to make it firm thus possible to be moved along the streets as people celebrate. The culture of dragon dance is not only practiced in China but also in San Francisco. Another remarkable Chinese festival is the Lunar New Year Festival locally called the Xinnian. This is celebrated each year in the history if China (Wei, 2011). It is a very cheerful day longed by many people both Chinese and who share Chinese culture. It is celebrated during the first day of first new moon. According to Chambers (2004), the event lasts for two weeks during which people share their joy with their families and friends. The 1st day of January marks the beginning of a new year in China. However, the New Year Festive follows the lunar calendar. The festive begins on the night preceding the lunar month and continuous until the 15th day of the Lantern Festival (Wei, 2011). To mark this festival, people worship different gods and spirits. People take their time during the celebration to clean their homes (Flanagan, Zhurkina Labbo, 2004). During this the New Year Festive people also clear their outstanding debts to ensure they start the New Year without debts. The elders al so distribute lucky money (Hong bao) in closed red envelops to children to make the New Year a year full of opportunities (Flanagan, Zhurkina Labbo, 2004). The young person visits their friends and businesses are closed for days to celebrate the New Year. The markets are not left out during the New Year festival, every corner of the market is filled with special foods and different decorations. As argued by Flanagan, Zhurkina and Labbo (2004), the fireworks are used to electrify that New Year holiday. Lively music, lion and dragon dances are used to entertain people during the New Year Festival. According to Wei (2011), families also decorate their doors with beautiful pictures of lucky symbols and gods. People come together to wish for the new year to be full of happiness, riches and good fortunes for their families and loved ones (Flanagan, Zhurkina Labbo, 2004). Comparison between Chinese festivals and Indonesian festivals Festival celebrations in Indonesia are mostly religion-based. The country consists of many ethnic groups including Hindu, Christians and Muslims and has varied local traditions. Nearly every month in Indonesia there is a certain festival event (Ver, 2010). Just like in China, some of the celebrations are used to mark the end of a year and a beginning of a new. The following are popular festive seasons celebrated in Indonesia in close comparison to Chinese festivals. The people of Indonesia just like does the Chinese celebrate the New Years Day. The festive day is called the Tahun Baru in Indonesian local language and it is the 1st public holiday in every year in the country (Backshall, 2003). This event is what the Chinese refer to as Xinnian. Just like in China where people welcome the New Year by celebrating in streets, in Indonesia the New Year is celebrated with fireworks, street celebrations and other kinds of celebrations (Ver, 2010). Just like Chinese people visit relatives in New Festival celebrations. People Indonesia and mostly Christians visit each other on the wake of New Year and also go to churches to wish good fortunes for the New Year. Just like Chinese celebrate QuYuan; a popular and patriotic poet on the 21st day of June, in Indonesia people mark the end of March and beginning of April by celebrating Garebeg Maulad which is a festive meant to remember the birth day of Prophet Muhammad (Vaisutis, 2007). On that day, Muslims move in big towns reciting Koran (Backshall, 2003). This celebration begins seven days before the actual event and lasts for one month. Just like people in China go to nearby lakes and rivers during the Dragon Boat Festival where they give offerings and the evils are believed to drown in the water, in Indonesia, a public holiday called Nyepi or the solar New Year is held at the spring equinox (Backshall, 2003). During that day, every business in the island and people remain silent. That was meant to prevent thwarts by evil annoyed by the previous nights activities (Lexus, 1997). It is believed that the spirit would assume there were no people in that island and will leave the island causing no harm to the people. The day before the Nyepi Festival, special people carry offerings and sacred objects and go to lakes and rivers to give offerings wishing for blessings for their people (Backshall, 2003). As discussed in the Chinese customs, any person could go to rivers and lakes, watch the dragon boat race and from there the contesters just like special people in Indonesia were supposed to give offerings believed to help in drowning evil spirit thus preventing them from harming the people (Backshall, 2003). Unlike in Chinese traditions where people are free to move up and down during Dragon Boat Festival, in Indonesia during the Nyepi Festival people have to observe some rules (Zuehlke, 2006). For instance, visitors are not allowed to move for twenty hours during that festival. They should remain in their visiting restaurants, or choose not to visit the island during Nyepi Festival celebration (Rasmussen, 2010). Just like the Chinese people celebrate Clear Brightness also known as Qing Ming Jie to remember their dead loved ones and common ancestors, in Indonesia, every fifth month of the year (May) people celebrate Waisak Day. That festival marks the birth and death of Buddha at Candi Mendut in Yogyakarta (Zuehlke, 2006). In the same way Chinese people move to graves carrying flowers and foods to remember their dead relatives and common ancestors, in Indonesia people carry flowers, candles and images of Buddha. That is meant to commemorate the Ascension of Buddha (Rasmussen, 2010). In Indonesia ancestors or the dead are connected with the living. The same traditions are present in Chinese traditions where ancestors are believed to influence the lives of the living people. The only differences are the names where in Chinese traditions the common dead people are ancestors while in Indonesia are referred to as prophets (Backshall, 2003). For instance, in Indonesia, Prophet Mohammad is believed to speak with God and return to earth with important instructions for the people (Zuehlke, 2006). The prophet thus influences the lives of the living in many ways just like ancestors in Chinese traditions are believed to influence the daily activities of the people. During Maulud Festival in which people celebrates the birth day of Prophet Mohammad, people also visit the tombs of famous religious leaders just like Chinese people would visit tombs of common ancestors. Zuehlke (2006) points out that, in Indonesia the foods prepared are not taken to graves like done in Chinese traditions, the special foods prepared during the Maulud Festival are given to people who attends the celebrations either in Mosques or in streets (Zuehlke, 2006). Rice decorated with cakes and burns are the common types of foods prepared for that festival. In the same manner the Chinese traditions observe the appearance of the new moon or Moon Festival also called the Zhongqiu Jie, Indonesian people celebrate Wesak on the day of new moon in the spring (Zuehlke, 2006). The day marks the birthday of Buddha as well as the day he passed away. People go to temples to celebrate together marking that important festival. Gongs and drums are played just like drums are played in Chinese traditions during Dragon Boat Festival. The event also involves dancing while keeping a distant from the statute of Buddha. During this event, the rich people give free food not to ancestors but to the poor people who pass by (Backshall, 2003). Conclusion A close look in the Chinese festival and the Indonesian festival shows that, while Chinese festival concentrated much on traditions and mostly on ancestral believes, the Indonesian festivals are mostly based on religions. In Indonesia most of festivals are meant to commemorate prophets inform of birthday celebrations. On the other hand the Chinese festivals are linked with marking end and beginning of seasons such new years where people meet to wish for fortunes and protections from evil. However, in the two countries, the festival celebrations use similar symbols like cakes, fireworks, and moon during the festival. The differences are possibly due to ethnic compositions of the people in the two countries where Indonesia is multi-ethnic country with Christians, Hindu and Islam who are the majority. China on the other hand comprises of majority Chinese people with widely common traditions.

Aztecs :: essays research papers fc

AZTECS The Aztecs came from Azatlan which is the mythical place of origin(Aztecs of Lost Civilization). Huizilopochtli, the god of war, told the Aztecs to leave Azatlan and wander until they saw an eagle perched on a cactus growing out of a rock and eating a snake(Los Aztecas). The Aztecs traveled many years to find the legend and finally found it while at Lake Texcoco. Lake Texcoco was ruled by the Toltecs between the 10th and 11th centuries(Microsoft Encarta Encyclopedia). Since many other tribes also migrated to Lake Texcoco at the same time, the Aztecs were pushed out to the westside of the lake to a swampy area. The only piece of dry land they had was a little island surrounded by marshes. Over a long period of time they built their empire with chinapas. Chinapas were formed by piling up mud from the lake bottom to make little islands(Aztec Empire History). Tenochtitlan (currently Mexico City), which means "Place of the Cactus", became the capital in 1325 and soon there came many islands in which bridges were built to connect the mainland (Los Aztecas). They also dug canals and constructed aqueducts. There were many religious structures, and they built temples and pyramids. By 1502 the Aztec Empire expanded from Guatemala to San Luis Potosi which is in Central and Southern Mexico and extended 800 miles along a northwest-southeast axis. The Aztecs conquered many cities and all became part of the empire which was wedged between high mountains and surrounded by lakes(Aztecs of Lost Civilization/ Azetc Empire History). The three social classes of the Aztecs were slave, commoner, and nobility. The slaves (lowest class) were basically servants, although they could buy there way to freedom or if they escaped from their masters and reached the royal palace without being caught they would earn their way to freedom. There were two kinds of commoners (middle class). The maceualtin were given a lifetime ownership of a plot of land in which they would build their house on. The tlalmaitl were tenant farmers. The nobility (highest class) were usually rulers, chiefs, or nobles(Aztecs/ Microsoft Encarta Encyclopedia). The Aztecs typical home was on a log raft covered with mud which had plants on it that stabled the raft with its roots. The home usually had it’s back to a canal with a canoe tied at the door so they could have efficient transportation(Aztec Empire History).

General Adaptation Syndrome

The steps of the general adaptation syndrome that I would experience are alarm reaction, which is the body’s initial response to any stressors. This reaction mobilizes or arouses the body in preparation to defend itself against a stressor. This reaction involves a number of body changes, which are initiated by the brain and further regulated by the endocrine system and the sympathetic division of the autonomic nervous system. The next stage of the general adaptation syndrome I would experience is the resistance stage. This stage occurs if the stressor, which initiated the alarm reaction, is not dealt with. The body is attempting to restore the lost energy and repair the bodily damage. The final stage of the general adaptation syndrome that I would experience is the exhaustion stage. If stressors are still not dealt with, the body becomes exhausted, muscles become fatigued, and the body is then depleted of the resources required for combating stress. The emotional effects will make each day intolerable and filled with dread. I could experience anger towards my co-workers, as I filled overwhelmed. Experience depression, as an overwhelming feeling of failure, and prolonged stress of my job. The cognitive effects of stress will inhibit my thinking patterns, my ability to focus, and impair my memory and problem solving ability. The effects of the continuing stress on my health could potentially be deadly. Stress will weaken my immune system. The continued stress will increase my heart rate, blood pressure, and muscle tension. I will suffer from headaches, an increased risk of blood clotting, allergies, hives, or heart disease. To effectively deal with the stress of this new position, some techniques I would use would be writing down the different sources throughout my day. Relaxation training and biofeedback training, evaluate what changes in attitude and behavior will need to be made in order to get the most out of my life. I will seek support from family and friends, to determine if the new position is a benefit to me, or if it is potentially to much stress, for me to commit to taking on.

Child Development Essay

Purpose of the course: The course meets Mondays and Wednesdays from 8:45 to 10:00 in Mayborn 105. My office hours are Wednesdays from 10-12 and nearly anytime by appointment in Hobbs 217a. The course is about experimental methods of research on child development. It is designed for students concentrating in child development, cognitive studies, or psychology. The prerequisites include at least one course about child development and at least one course about statistics. The course is built around empirical articles about child development (many of the articles are â€Å"classics† that you may have read about in your other courses) and around readings about statistics & research methods. The main purpose of the course is to bring to life the basic elements of experimental approaches to psychological science in the context of child development research. To accomplish this we will read chapters about statistics and research methods. These concepts will be anchored to child development by applying them to classic (and recent) research reports, by applying them to hands-on experiences of designing and implementing data collection protocols, and by applying them to the entire research process by writing a research proposal. Requirements: 1. Come to class and participate. This will count 5% of your final course grade. I hope everyone receives the entire amount of credit. I’ll distribute an attendance list at the start of each class. It is fine to miss two classes. If you need to miss, please email me the day before. As for participating in class – it is a good thing for students to ask & answer questions in class. Sometimes I’ll ask people to hold on to their questions and ask me after class, so I can continue with the lecture. 2. Midterm exam. This is the only test in the course and will count 40% of your final course grade. It is a â€Å"concept mastery† test. You will be expected to define, explain, and apply the statistical concepts and the research design concepts to the empirical papers that we have read up to that point. It involves teaming-up with classmates in order to identify a classic research study, to design dependent variables and independent variables based on that study, create an observation sheet, and observe a few children. Then students should, individually, summarize what you observed in a table, and report your observations within a scientific style format. It will count 15% of the your final course grade. 3. Term paper in lieu of a final exam. This is to be a 12-20 page paper roughly following the format of an NIH research proposal. It will count 40% of your final course grade. 4. Letter grades: Excellent or outstanding work will receive a grade of â€Å"A† or â€Å"A-â€Å". Good or very good work will receive a grade of â€Å"B+† or â€Å"B†. or â€Å"B-â€Å". Work that minimally fulfills the assignments will receive a grade of â€Å"C†, and work that does not fulfill the assignment will receive a grade of â€Å"D† or â€Å"F†. The Vanderbilt Honor Code: I strongly encourage students to brainstorm together, to study together, and to team up to prepare for tests together. However, all written work should be your own. Tests are to be taken on the scheduled day and assignments are due on the scheduled day. I will make exceptions for documented medical emergencies, family emergencies, and participation in official Vanderbilt events.

Menkaure and Queen Khamerernebty essays

Menkaure and Queen Khamerernebty essays I have chosen to write about the statue of Menkaure and Queen Khamerernebty. The statue of the King and Queen was found in the Valley Temple of the pyramid of Menkaure at Giza and dates from 2490-2472 B.C. When looking at the statue, I find that it portrays a certain presence that commands attention. This is in part due to the standing portrait of both Menkaure and Queen Khamerernebty. You can see Menkaure stands tall with his head held high. The figure is a frontal view although Menkaures head seems to be slightly turned to the right. His body stands at attention with his arms positioned to his sides and hands clinched around what appear to be pegs or maybe dowels. His shoulders are unmoved and his hips remain even which does not fit the way a person stepping forward would actually look. Though this may not look naturalistic, it signifies the kings power. Standing beside him you find his wife Queen Khamerernebty with her right arm wrapped around his waist as her left arm crosses over to gently touch his left arm with wifely affection. Her left leg is also positioned forward, however not as far because of her lower ranking to the king. This is representation of male and female depicts the conventional differences between the two as she is portrayed in a more naturalistic style and therefore less imposing. The overall balance of the statue is approximately symmetrical due to the slightly smaller size of Queen Khamerernebty. The individual proportions for each of the subjects appears to be in relation with each of the their bodies, which gives the viewer a well balanced unity in general to the whole statue. The contours of the sculptures lines are simple and easy to follow. The compositional lines found throughout the piece are clean and provide the viewer with a smooth transition. The headdress as an example folds downward and onto the kings shoulders with a slight bend th ...

La Cienaga Essay Example | Topics and Well Written Essays - 500 words

La Cienaga - Essay Example After attending to Argentinian Film Centre which shut down during economic down fall in 1989 she volunteered in short filming; spent some time in reading Greek philosophy; and watched movies to dig her knowledge in cinematography of filming. Her masterpiece made her script La Cienage won award in 1999. To develop her production the prize was merely used as a capital. Martel's works withstand and become passion to Argentine cinema renewal. She molds every craft and shape with heart and design for artifact of sound. It is like that she's representing herself to the place of spectator and characters intentionally constructed with the touch of her experience. Thus she put characters to serve as vehicle to represent the actual crisis of Argentine emerged to revelation of desire and hope to live indifferently. Martel's works have strong relationship into her experiences. The movement of New Argentina Cinema and the prominent crisis is the astray of diverse screen-play class, its timing helps the not only Martel but the other best-known representatives bring out into the heat of enthusiasm of hallmark cinema art. Looking at the deeper notion of "La Cienaga" the characters are portrait of Argentina's catastrophe in geography and climate. As for the cast of "La Cienaga" human fate is caused by nature and the film is an exceptional autobiographical of many ways. It tells about the story of dysfunctional two related families at their devastating lives. One is on the outcry of declination at middle class family while the other is in the marginalized situation of upper class level.

Final Research Paper Example | Topics and Well Written Essays - 1250 words - 1

Final - Research Paper Example Various concepts of validity and reliability have been discussed to analyze the extent of accuracy of the measurements in the research. Other than that, the ethical aspects of using human subjects in the research have also been analyzed. Table of Contents Research Methodology 4 Criteria for Research Method Selection 4 Difference between: 4 a)Facts and Theory 4 b)Concepts and Variables 5 Use of Theoretical Perspective in Design Process 5 Validity and Reliability 5 Construct Validity 6 Measurement Reliability 6 Quantitative and Qualitative Research Design 6 Quantitative Research Design 6 Qualitative Research Design 7 Requirement of Ethics in Research 7 Comparative Study between non-experimental, quasi-experimental, and experimental research designs 8 References 9 Research Methodology The process of systematically solving the research problem is called research methodology. It can also be understood as a way to conduct research scientifically. The researchers study the problems and the logic behind them, with the usage of the right research methodology. The researchers not only have to assess the quantitative aspect of any research but also its qualitative dimension too. It is also necessary to analyze the assumptions that have been taken for various techniques and also the criteria by which the techniques could be chosen. In the virtual project management of oil and gas industry, the right methodology for conducting research is by mailing questionnaire to the respondents, conducting telephonic survey or through observation (Kothari, 2008, p. 7-8). Criteria for Research Method Selection As we have already studied, research methodology is the tool for scientifically approaching a research problem. So the success and the failure of the research are mostly depended upon the right research tool selected by the researcher. The criteria for selecting the research tools are not fixed, they vary according to the research problem, the issues behind such situation and the l ogic behind selecting the method of research. In this study the research is conducted to analyze the various issues that arise when companies utilize virtual project tools in the oil sector. These projects are usually undertaken by teams of people who work from different countries around the world. So in this case telephonic survey or questionnaire sent through mails would be the best method for data collection. Difference between: a) Facts and Theory The things which we can see, feel, touch or hear are facts as it can be verified and its existence is real for us. Even when we do not personally experience something, but the experiences of others are also counted as a fact. In research facts are those which can be tested and verified. For example in virtual projects, the virtual project tools such as the satellites show the picture of the oil wells, pipeline or oil spills to the project managers in their offices. This is also a fact. Theory on the other hand utilizes the fact and put forward the reason behind such occurrence. It is the logic behind the fact that took place. In research it is very important to identify the reason behind the problems; otherwise solutions cannot be formulated for the same. b) Concepts and Variables The point of difference between concepts and variables are the measurability. Concepts are perceptions that are created in minds